Discoursing with an ancient sacred text

This blog is a philosophical exploration of the Song of Songs. My project explores a Cixousian (écriture féminine) encounter with biblical literature along subjective existential lines. In particular I am exploring life, meaningfulness, encounter and freedom as these contradict death, absurdity, separation and oppression. This discourse with the Song of Songs & other biblical texts seeks the critical moment that sparks transformation in the present.

Friday, April 9, 2010

My Gargantuan Hermon, fierce beauty

I discovered a few things on our drive up to Tsafed and Hermon.  One, that the Shulamith could not see Hermon from Jerusalem, and two, she would have had to see the Hermon and the mountains of the north, the Lebanon to know how to use the right words, evoke the right imagery.  Mountains like Hermon are godlike, goddesslike.  We drove up the mountain where Tsafed nestles like a tibetan monastery, its so high, cold, clear.  The same afternoon we drove to Hermon, through Neve Ativ, and up through Magdal Shamms.  We pitched a tent at the side of Lake Ram.  It was clear, cool, still.  But over night she blinked her eyes and snorted her nose and there were gales, squalls, thick, dark clouds that seemed to slam into the mountain side.  She didnt move.  She was implacable and capricious.

Shulamith has this gargantuan capriciousness.  She is a mountain dweller, I could see why Zapphon, the north, the mountain, Hermon, lair of leopards is her home.  White face, storm priestess.  On the side of that mountain I felt like Moshe - small, terrified, as short-lived and insignificant as a butterfly.

Some brave soul carved out a fortress on the flanks of Hermon.  Nimrod castle, amazing construction of stone.  Not without some traces of beauty in its carving.  A decorative fountain, vaulted ceilings, the marmeluke lion. Sitting like a tick on a dog, still standing even though her caliphs have been reduced to dust... now the perpetual home of a tribe of coneys!!

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